Human life is sacred. The human body deserves respect, even after the breath of life has left it. Respect for the dead (k’vod hamet) is a fundamental principle governing Jewish practice. One expression of this respect is the ritual washing (taharah) of the dead body which is then dressed in shrouds (takhrikhim). This is done or supervised by members of the Chevra Kadisha, a group traditionally devoted to the proper burial of the dead.

A dead body is not to be left alone before the funeral, a demonstration of respect to the deceased. In order to maintain a constant watch, however, arrangements are made for other individuals (shomrim, watchers) to be with the body day and night. Those who are with the body should spend day and night. Those who are with the body should spend their time chanting and reading from the Book of Psalms.
Since ancient times, it has been considered degrading to leave the dead unburied. Jewish tradition teaches us that the dead must be buried as soon as possible. A delay is permitted when it is needed to obtain shrouds or a proper coffin, or for the sake of honoring the dead by waiting for relatives and friends who must travel great distances.

The dead are not to be put on display. In Traditional practice, the coffin is not opened to the public at the funeral. It is preferable that the coffin not be opened to any but the intimate family circle. Should this be done, it is to take place prior to the funeral service.
People who want to express their respect and their sympathy in a tangible way should contribute to a favorite cause of the deceased. Mourners generally prefer being notified of charitable contributions made in memory of the dead rather than receiving flowers or specially prepared baskets of food or sweets. Jewish tradition has always emphasized concern for the living, helping the needy in this world. This is also a way of extending the influence of the deceased after he or she is no longer walking this earth